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AlecsDeLarge
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Name: Alecs
I am a scientist, citizen, and polemicist engaged in an indirect dismembering of errors found in religious discourse. As Sam Harris points out in "The End of Faith," on September 11, 2001 our pious nation realized what kind of power and manifestations of violence religious certainty has on the health and well being of humans. Verily Ayaan Hirsi Ali lives a life of fear because of religious dogmatists engaged in the fulfillment of scripture. The idea of "confidence without reason" has the deleterious effect of suppressing intelligent discourse by placing stigma on its critics. Dennett claims this "effect" is not so much a passive artifact as it is the developed need for religion to survive, acquired through some hemi-evolutionary pathways. We realize today that religion without this speciation would not survive the torments of scientific revelations given how much we know today about disease, weather, and quantum physics. I am uneasy about suppression of conversation. Western morality is always improving simply by virtue of open speech. Children of the enlightenment found this one element so critical in government that they made it their first amendment.

An open discussion is necessary to better my understanding of the claims of atheists just mentioned and of their opposing theists like Baba, Shirley Phelps, Sir Ratzinger, or Hito. I don't intend to prevent discussion on any material of mine given the participant is willing to defend her position. In order to passively convince my viewers, I think my fellow students ought to "witness in truth" the words of apology or justification as they appear in these forums. It is my personal belief that given these circumstances any honest person seeking truth, holding it more valuable than social connection and even comfort, will join me and my friends who say: the extraordinary claims made by the pious are not supported by necessary extraordinary evidence.

To my Christian viewers: You perhaps claim that violence and barbarity are products of extremity while the norm is much more grounded on a tradition of morality and rationality. In deed you likely will claim, as Dinesh D'Souza, that most of history's rational thinkers were in deed Christian. I don't judge religions by their radical memberships. I don't have to. I do however, judge them on their foundational texts and the sayings of their leaders. Take the example of Hurricane Katrina. The pastor John Hagee, along with the Archbishop of Canterbury, has made claims that these events took place because of how consenting adults conduct themselves with their same-sex partners in that area. Linking meteorology to morality is bronze age and worth no attention whichever way. Can you imagine anyone nowadays arguing that to bring rain to crops or ward off demonic storm one must act morally? Aside from the absence of truth, a moral dilemma in its own right, avowals such as these represent two fundamental deficiencies. First the retardation of progress. Second the totalitarian mentality: setting regulations that are circular and binding. The obvious genetic component of homosexuality, attested by monozygotic twin studies, is sinful, as with other innumerable desires common to humanity. Oddly scripture is full of God's desire for man to overcome these "weaknesses" while telling him it will never happen without submission to a human sacrifice. A god that watches you day and night, that can convict you of "thought crime," as Hitchens terms it, and that is authorized to command you to conduct yourself under literally impossible regulations is a god that derives its doctrine from ideas dwelling, not on the edge but, well in the middle of totalitarianism. This is the Christian postulation.

As for Muslims, most of you claim that radicals have, in the words of President Bush, "hijacked a great religion." Muslim moderates assert that these parties are not licensed to issue fatwa and institute sharia. I would like to know on what religious grounds they make either assertion. The Koran is brimming with descriptions of the abhorrent status of the infidel in the eyes of Allah. In deed Allah not only hates his creation, "the unbeliever... the hypocrite... the friend of Satan," should man use his divinely instated free will to choose dissociation, but also he instructs man's death as "the inveterate enemy."

To all believers, Carl Sagan once said that "Extraordinary claims require extraordinary evidence." If there were ever a statement that challenges piety and charlatanry, this is it. How does evidence justify one's actions? It is my opinion that the rare evidence for miracles and truth in the religious domain amount to very little, in fact to pure random chance (consider the interesting mathematics of "official" miracles in Lourdes, France; # of miracles (2000 "unexplained cures"+66 declared miracles) / # of sick visitors seeking a miracle (80,000/yr x 150 years) = 2066/12,000,000 = .0001722 pure, random chance).

-Alecs
Country: United States
Website: http://alecsdelarge.blogspot.com/
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Statements like these betray two problems: 1- a serious mistrust of science, something common to most religious ( especially those who seek a bigoting stance) 2- an astigmatic vision of what so many people are experiencing. Gays are telling their church leaders how impossible it is to suppress these "choice[s]," and for the time being, no one (from the top down) cares. To see how deep the rabbit hole really is, I can provide links to documents from LDS leadership on this subject that will shoc
Now it is gay marriage. Why Mormon leaders want to get into their members' minds about their political beliefs is beyond me. You might be surprised to find out that a BYU professor has been fired for expressing an opinion similar to mine (I'm refering to Jeffrey S. Nielsen, look him up).
Your own organization has been through a transformation on a church-wide scale. You ought to read, if your leaders let you, Van Wagenens Sister-Wives and Suffragists... (it's from BYU, so you're probably ok with that right?). In case you didnt know, your church supported suffrage to get a voting majority for polygamy. This idea has changed. I doubt any Mormon woman today would allow the church to repeat such a broad and political request on this subject.
The Mormon proposition of what is immoral is just as dynamic as any other churchs. The Anglican communion has allowed gay clergy, gay membership, and gay marriage. Homogeny and acceptance of social and "worldly" norms are the destined paths for any growing cult.
If you have read anything I have ever written or will ever write, you will see that not only do I reject the notion of Satya Say Baba or any sri guru, but I also reject Allah, Jesus, Maria, Yahweh, Elohim... need I go on? We have no positive reason to think or even want a god of any flavor to exist.
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This is a documentary of an untraditional flavor made by Keith Allen on the Westboro Baptist Church. He goes to Topeka and acts like an idiot, but is able to reveal the "sinful" nature of the church's leadership and its members.

The leader, Shirley, does admit to having committed a specific sin, what Christians call one of the worst. I don't find this odd in the least. Since the revelation of child abuses conducted by Catholic priesthood and clergy of other faiths, I am sure many are now open to idea that anyone, as could have been reasonably concluded before these events, is capable of the worst inhumane acts. The revelation of Shirley's "youth" proves Westboro baptists are not unlike any of the people they accuse or condemn. This is the great hypocrisy of organized worshiping, to expect even the zealous to be perfect. I think one reason people take sides against them is because of their extreme lack of candor on this matter, though ironically the moderate who resists criticism is tacitly doing the same thing.

Atheists are capable of self-contradiction, but they thrive in correction. Contradiction, especially derived through evidence, is a great tool to discovering great truths, scientific or not. In the matter of "hypocrisy," I take issue with what Hitchens calls, "the essential principle of totalitarianism," made by "laws that are impossible to obey." The act of assigning commandments that are impossible to keep is immoral. It is common knowledge that the "strict" are fallible, yet God gave even them reason to fear judgment. If this is true of those who actually try to keep them with full intent, as the Westboro Baptists do, what does that mean for the holiday believers? It means that they will be met by atheists, agnostics, and whoremongers (among other faiths of course) in the Hell that waits them. Sound fair to you?

Aside from this issue of manifest hypocrisy: Christianity in general must answer for the crimes of this "extremism." Adherents must answer because their literature provides the iconography, diction, and lexicon of people such as these. Listen to them speak. With each claim they cite chapter and verse. Don't anyone tell me these are the rantings of a lost group taking the "metaphors" in the Bible too literally. Moderation in Christian thinking allows for statements like these because it has to. The one idea separating fanatic from moderate is apology, and I'll bet you know which type of believer I'm referring to.
As a teenager I worked at a gas station and as such I came in contact with all stripes of people. One customer of mine would often confront me about my religious tendencies as he was a Baptist preacher and the leader of a small group in a city not too far from my place of work. He used some scripture to try to impress me, and he also appealed to my scientific side after I revealed my intentions to become a scientist. He explained to me that he had received a MSc in physics at UCLA and that he decided that preaching "the word" was much more fulfilling of a calling than his work for his degree. I didn't know this at the time, so for any one who isn't familiar with the academy, as I wasn't at the time, a master's degree in physics generally means two things: a job in industry (to develop new tools as in MRI say, or the like) or a failed attempt at a PhD and early graduation because the professors didn't like your work. At first I have to say I would have guessed the former. He was a sensible person and he seemed like a hard worker and reasonably bright. But when he attempted to square the mysteries of nature with his justification for joining a seminary, had I understood the workings of university life as I do now, I would have opted for the latter.

He justified his seeking religious devotion with the idea that the coming about of life is so improbable that it would only take a creator to make its essential molecular elements. He further quantified his rational and gave me some extremely small probability figures that any nonscientist would consider impressive to say the least. I still remember, nevertheless, being unimpressed as I still understood, despite any naivete, that these ideas in no way justified specifically the truth claims of Evangelical Christianity or even of Christian theism in general. As Christopher Hitchens explains, the jump from deism of the sort my physics/preacher friend was trying to make to theism is more than difficult and we have very few positive reasons to do so. I had this feeling despite any real eduction to back my position. These hunches scientists call a first approximation, the gut feeling you get when you are suspicious about anything.

This video I think address this intuitive contradiction among many other issues. Predictions of probability require some foreknowledge of sample space on all scales. As is the case with coins we have some intuition of probability. There are only two possible states: heads and tails. We feel right when we say there is a "50/50" chance that it will or will not land on heads. Now take this idea and try to reconcile it with the probability of life's coming about. An honest marriage of mathematics with biology still doesn't allow for us to finitely prestate all the possible outcomes of all organic molecules, let alone quanta in general. Certainly we do have some intuitive understanding of what is required to make life, but we have no way of limiting a prediction of probability even in the least.

This inability speaks to the heart of Kauffman's central thesis. Does anyone really think that even the most intelligent being, even an omniscient one, could reasonably state all possible outcomes of a group of atoms even to predict the fluid motion of a heart. Laplace was a genius in his time, but I don't think he grasped the awesome complexity that emergence obviously manifests, even with all foreknowledge of 6N dimensional space, when he suggested any ability to predict future events given certain molecular information (velocity, vector direction etc).

If we mean by natural law a compact description available before hand and afterwords of the regularities of a process, does anyone think there could be a natural law for the evolution of swimm bladders? I agree with Stuart in saying no. Natural law as given to us by god or Galileo will never be sufficient to give a whole account of consequences. Thus value and morality are available through this manifold mystery and unpredictability. I hope believers see that this is where most atheists derive principle-based morality rather than dictum-based morality as they suggest ought to the case. In the example of an abused women hiding in your house, you would never tell the truth and reveal her location to her husband if he asked. We know that moral principles themselves could change with good reason and that good reason is the only tool to do so. Thus if we have good reasons to state anything, we can do so with more confidence than any "pronouncement" by any supposed "authority." Thus the only way to suggest the most probable outcome of anything is to offer supportive evidence and not to suggest that one or a group of few people say so "and thus it is so." We know that if "it is so" it is a not likely true because one person or a group of people are less likely to be able to predict sufficiently anything, let alone ideas as complex as creation, morality, or ethics.
This is a candid discussion between world renowned physicists and thinkers. Keep in mind that this was video taped sometime around 1988 when Hawking's book was first published and red-shift had yet to be confirmed by Hubble as it was not in orbit then. Despite the absence of seemingly essential components in scientific understanding, the idea that the universe is void of theistic explanation if not deity itself still remains. Carl Sagan's foreword to Hawking's book is exemplary, and by similar methods you will see how these minds are able to create the truer nature of our understanding of celestial bodies, as Laplace made clear, without any assumption of Godly intervention.
Channel Comments (154)
FukJewtube (4 days ago)
Brah; can you disprove all religions? Or is it just like they are bullshit through logic? I'd like to know some facts just so I can debate with some religious cats every once in awhile. I've done some research but clearly you're into it a lot more then me. I think the "Problem of Evil" disproves god but so does a lot more. Enlighten me please.
mcha313 (6 days ago)
hey man thanks for the evolution documentary.
AlecsDeLarge (2 weeks ago)
For those of you who are interested: I have posted my response to "Hellviolence's" remarks on my posted website (found below my site description)
hellviolence (2 weeks ago)
So,again,I'm saying that the actions made by those who are at war which are against the teachings of Islam have nothing to do with Islam or Allah.
hellviolence (2 weeks ago)
It's simply because of that.Not because their religion told them to kill the non believers like this or like that.I can tell you now,even if they fight against other Muslim countries,if the one who started the war is doing this kind of things(like killing freely, tortures and everything),the one who is under attack would do the same thing back at them too.Basic common sense.Don't you agree?
hellviolence (2 weeks ago)
The same reason goes to the people who were killed by those causing mass genocides you were saying.Not only they are doing the same,but they are also doing the same evil things that were done to them.
hellviolence (2 weeks ago)
Example,the first attack made by American government was because the 9/11 tragedy.They assumed that it must be a Muslim,knowing that the person behind it speaks Arabic or other similar language,and they must be from this certain country.So they attack.Because of one small group of people,the whole country is involved and ruined.Those who are not involved but also get treated like criminals of course would want to have their rights protected.If you can kill us as you please,why cant we?The reason the American government gave is that they wanted to catch the criminal.But is the whole country a criminal?No,but they are from this country so we have to attack.
hellviolence (2 weeks ago)
If the American-Muslims in America were doing it,or any other peaceful Muslim community,that would have been a different story,because they're not even near to being dominated or intruded by others.They are living peacefully!So,their purpose is to talk in peaceful ways,try to reason with people,not by violence.
hellviolence (2 weeks ago)
.In case you don't understand,the actions that they were doing that you called 'genocide' is a normal thing in their situation,because they are at war.Of course they have to kill those who wants to kill them,you would do the same if you are at war.
hellviolence (2 weeks ago)
As for those who are causing the mass genocide that you were talking about,if you understand in the first reference explanation that i posted,then it settles it.
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